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In , the Kshira Sagara (, ; ; ; Telugu: Pala Samudram) or Ocean of Milk is the fifth from the centre of the seven oceans. It surrounds the continent known as Krauncha.D. Dennis Hudson: The body of God: an emperor's palace for Krishna in eighth-century Kanchipuram, Oxford University Press US, 2008, , pp.164-168 According to Hindu scriptures, the devas and worked together for a millennium to churn this ocean in order to acquire , the nectar of immortality. The episode is mentioned in the chapter of the , a body of ancient Hindu legends. The Kshira Sagara is described as the place where the deity reclines over his serpent-mount , accompanied by his consort, .

(2025). 9780816075645, Infobase Publishing. .


Etymology
The "Ocean of Milk" is the English translation of the terms , or , from "milk" and , "water, ocean" or "ocean."

The term varies across Indic languages, referred to as Khir Śagôr in , Tiruppāṟkaṭal in , and Pāla Samudram in .


The Churning of the Ocean
The Kshira Sagara is the site of the legend of the , the churning of the cosmic ocean. At the suggestion of , the devas and churned the primeval ocean in order to obtain , the elixir of immortality. To churn the ocean, they used the , Vasuki as the churning rope. They used as a churning pole and placed it on the back of , an avatar of Vishnu. As the devas and asuras churned the ocean, the poison emerged from its depth and enveloped the universe with its poisonous fumes. The devas and asuras asked for help and he swallowed the poison into his throat. His consort, the goddess , tried to prevent the poison from spreading to the rest of his body and the strength of the poison turned Shiva's neck blue, thereby earning him the epithet of Nilakantha (the blue-throated one).
(1996). 9780521438780, Cambridge University Press. .
, pp. 78.

According to the , a number of ratnas (treasures) emerged during the churning of Kshira Sagara: , the cow of plenty,

(2014). 9788184751826, Penguin UK. .
, the goddess of wine, the tree , the , the crescent moon, the poison , and (the physician of the devas),
(2018). 9789353053628, Penguin Random House India Private Limited. .
holding a cup of amrita in his hand. He was followed by , the goddess of prosperity, the horse , the gemstone , the elephant , the wish-granting tree , and the conch . The include the emergence of , the goddess of misfortune, Riddhi and Siddhi, Pushkara, and a number of botanical substances.
(1992). 9788170223757, Concept Publishing Company. .

When the amrita finally emerged along with several other treasures, the devas and asuras fought over it. However, Vishnu, in his form of the enchantress , managed to manipulate the asuras into allowing him to be the one to distribute the elixir, upon which he offered it only to the devas. , an asura, disguised himself as a deva in order to partake of the amrita. (the sun-god) and (the moon-god) alerted Vishnu of this deception. Vishnu then decapitated Svarbhanu after the asura's consumption of the elixir, leaving his head and decapitated body immortal. Later, his head became known as and the beheaded part became known as Ketu.

(2016). 9783319236001, Springer. .

The churning of the ocean is told in several ancient texts, notably in the Canto 45 and in the .


Literature

Vishnu Purana
The describes the origin of from the Sea of Milk:


Tiruvaymoli
The Ocean of Milk (Tiruppāṟkaṭal) is mentioned in , a work of :


Devi Bhagavata Purana
avatar of Vishnu, below , with Vasuki wrapped around it, during , the churning of the Ocean of Milk, c. 1870|280x280px]]The Devi Bhagavata Purana also refers to the Ocean of Milk in its verses:


Abodes
  • , covered with water in the material world, which is an inestimable distance away in the direction of the Makara Rashi ( Zodiac) or the Capricorn Constellation. Upon this realm is a place called Vedavati, where Vishnu resides.
  • On the island known as Svetadvipa, there is an Ocean of Milk, and in the midst of that ocean, is a place called Airavatipura, where Aniruddha lies on .

Cosmologically, the (islands) and sagaras (seas) depict the entire cosmos, though in cosmography, all the dvipas and sagaras are shown to lie in the Southern Hemisphere. In some of the satvata-tantras there is a description of the nine varshas and the predominating deity worshipped in each:

, the Supersoul, in the heart of all that exist in the material universe live in the Kshira Sagara. According to some traditions, the Paramatma is Ksirodakasayi Vishnu – who is in every atom and heart of all 8 400 000 kinds of material bodies, as the soul in each heart called atma, which in essence is the same as Paramatma.

In the Garga Samhita, the Kshira Sagara is personified as , the consort of Shesha.

(2010). 9781438429816, State University of New York Press. .


See also


External links

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